Kuttam Marthandan Nadar Dynasty - Study.

 Marthandan Nadar Dynasty - Study DrThavasimuthumaran The royal family wanted victory. In Venadu and Tamil Nadu, there were names like Marthandan, Veera Marthandan and Veera Udaya Marthandan as the form of their success and their preferred name. Inscriptions say that these names have been proudly used at various times in the history of Travancore and Pandyan. What is the energy embedded in the name of Marthandon ... what is the magnetic force ... what is the meaning .... the sun; Which means Sunday. The sun that burns the enemies, the cool young sun that protects itself from the onslaught of seven Sunday morning Marthandon. Let's look at the inscriptions and historical information about the name Marthandon. The inscription of Udaya Marthandan in the 12th century AD in 1123 AD is found in the Kalkulam [present day Padmanabhapuram] Adigesava Perumal Temple. This is the first hero Udayamarthondan. Kuttam Kumaraweera Marthandan is a descendant of Kuttam Kumaraweera Marthandan who ruled over parts of the Pandya kingdom for 46 years under his excellent administration. The royal family wished success. The names Marthandan, Veera Marthandan and Veera Udaya Marthandan have been used in Venadu and Tamil Nadu as a form of their conquest and as a preferred name. Inscriptions say that these names have been proudly used at various times in the history of Travancore and Pandyan. What is the energy embedded in the name of Marthandon ... what is the magnetic force ... what is the meaning .... the sun; Which means Sunday. The sun that burns the enemies, the cool young sun that protects itself from the onslaught of seven Sunday morning Marthandon. Let's look at the inscriptions and historical information about the name Marthandon. The inscription of Udaya Marthandan in the 12th century AD in 1123 AD is found in the Kalkulam [present day Padmanabhapuram] Adigesava Perumal Temple. Kuttam Kumaraweera Marthandan is a descendant of Kuttam Kumaraweera Marthandan who ruled over parts of the Pandya country for 46 years under his excellent administration. It can be traced back to the reigns of the 17th century AD. In southern Tamil Nadu, many temples have been donated to this heroic Udaya Marthandan. In Tamil Nadu, the name Marthandan has been given by various people and various sects for their specialty. Not all of them are of the heroic Udaya Marthandan lineage. It should be noted that they are the ones who gave the name to the specialty of the name. But it must be remembered that the rule of Chera Marthandon is not traditional. Let us know about the reigns of this Marthandan dynasty. Another heroic Udaya Marthandan is known by the Kanyakumari circle Cholapuram temple inscription of 1316 AD. Ivan II was Martyrdom. Another heroic Udaya Marthandan ruled from 1501 AD to 1547 AD. He conquered Tenkasi Pandian in 685 and conquered the country and the palace. There is also an inscription of 1546 AD in the Tirunelveli Arulmigu Nellaiyappar Temple and an inscription of 1547 AD in the Tirupudaimarudur Temple. Inscriptions of Veera Marthandan can be found within the boundaries of Sivallapa Mara Pandyan from 1534 AD to 1543 AD during the reign of the Pandya Nadan of Sivallapa Mara, the king of Tenkasi. Udaya Marthandan has palaces in Kalakkad, Vadacherry and Tenkasi. Among these, inscriptions show that Kalakkad has made many donations and returns from here for a long time. The heroic Udaya Marthandan, who was victorious over the conquest, built a beautiful palace in the jungle and made a new alphabet. It is engraved that we were at home in the new house in the alphabetical order given by our name as Kalamartana Chola Kula Vallipuram Veeramarthantach Chaturvedi Mangalam. By this inscription “We can know that the name Veeramarthandan belongs to Udaya Marthandan. Inscriptions say that both names were given to one person. Veeramarthandan Junction, also known as Veeramarthandan Madam, is named after the donations made to the Udaya Marthandan temples. Kula Sekhara Perumal, the heroic king of Venad, also ruled with distinction. In the Madurakavi pandal in front of the Tirukkalloor Perumal temple, Somisan is recorded from the cot, from the house of Valliyoor Saivasikamani Bhattar, and from Suchindram, sitting in the temple. Udaya Marthandan is also referred to as Tiruppur Senior, Prison Senior. After the conquest of Tenkasi, it is worth mentioning that the inscription of Courtallam Courtalanathar Temple is also known as Veeramarthanda Parakrama Pandian in Kollam 707. Renovation of this stone Courtallam temple; Worship has the message of appointing press staff. At the same time, as a result of the war between Udaya Marthandan and Tenkasi Seevallapa Mara Pandian, the Tenkasi Viswanathar Temple was not worshiped for some time and he returned to Kollam in 700 AD 1525 and arranged for a full-fledged worship service. It is worth mentioning that the inscription chain of Kollam 721 in the Tirunelveli Nellaiyappar temple is that of Veeramarthandan prison senior. Udaya Marthandan, who was very much involved in the work of the Tirunelveli Nellaiyappar temple, made the copper sages of sixty three Nayans. During the Tirukkalyana ceremony, the statue of the Nayans was unveiled. We learn from the inscriptions that the artist and sculptor of the Nellaiyappar Temple Mahamandam was the one who created the music hall and gave the names of Veeramarthandan as Tirupur Senior and Prison Senior. Kumara Veeramarthandan was the eldest son of Veeramarthanthan. Prince Ivan led the forces and sought many victories for his brother. The war with the Tenkasi Pandian is of historical significance. This war is the basis for the various specialties and defenses of the Chera Marthandon. Kumara Veera Marthandan was the one who chased away the Pandyan of Srivallamara and sought his greatest glory for his brother Udaya Veera Marthandan by capturing his Tenkasi and the Red Fort on the outskirts of Cheranad. It is commendable that Udaya Marthandan was very much involved in the restoration of the temple. Calling the source of the temple by his name; He enjoyed setting up alphabets for devotees and worshipers who read the scriptures in his name. In the villages of Pallakkal near Ambasamudram, Vishnu built a temple and called the Lord Udayamarthanta Vinnakarazhvar, and the Lord of the Erichakulam temple a hero named Veeramarthendes. The Pallakkal temple inscription says that he set up an alphabet in the forest and made it known as Veeramarthandach Chatur Vedi Mangalam and Pallakkal alphabet as Udaya Marthandan Chaturvedi Mangalam. The Veeramarthandan Temple in Kalakkad was built by him. Archaeologist Dr. D. Thavasimuthu has discovered that the beautiful bride Perumal temple in Kayalpattinam, also known as Udaya Marthandanpattinam, is named after Kayalpattinam Marthandan near Thiruchendur. Uthaya Marthandan Puja The early morning puja of the Thiruchendur Subramania Swami Temple is still known as the Udaya Marthandan Puja. Udayan Marthandan Junction Veeramarthandan Suchindram Temple, Srivalliputhur Andal Kanyakumari Bhagwati Amman, Tirunelveli Nellaiyappar, including the temple deities made the type of worship. Marthandon has also donated to the Chettiapathu Five House Swami Temple Worship. The monastery was established at Nalukkal near Srivalliputhur by the donation of Udaya Marthandan. Marthandan donated the village of Veppangulam to Swami Brahmadesam Kayilayamudaiyar. That is why Veppangulam was called Veeramarthanda Pereri. Kumaraweera Marthandan, brother of Udaya Marthandan, ruled over the present Padmanabhapuram quarry with his capital. As a result of the intermarriage of other ethnic groups in the marital relations of the kings of the time cycle, they came to the next stage of the monarchy due to the power struggle. Kumara Veeramarthandan family. The Cheras, the Cholas and the Pandyas have been intertwined in the cultural relationship of Tamils, state ownership and marital relations. Mother Nature's marvelous creation; Join the country unique in that it is not destroyed by the floods of time. In ancient times, the two great kingdoms of the south, Ai Nadu and Venadu, were known for their mighty creativity. Kanniyakumari, Valliyur [Valliyur], Nanguneri, Kuttam, Potiyamalai to Ai Nadu. Venadu is a testament to the mighty armies of the Chera kings, the mighty elephant, cavalry and navy, as far west and north Kollam as the Ai country. The kings of Venad needed to be more vigilant as every ruler from the early to the post-British period was plagued with greed over the rare treasures of Venad. In the 9th century AD, the Cholas invaded Pandya to show their dominance over Venad. Ai country joined forces with Venad to suppress this. The capital was Travancore and later Kalkulam. Kalkulam is the present Padmanabhapuram. Padmanabhapuram was the capital of Venad till the 17th century AD. Only later did Travancore become the capital. Kalkulam was a part of Tamil Nadu till Venadu was the capital. It was only after the change of capital that the Malayalam Nair, the domination of the Namboodis, the rule and power of the Nadals were suppressed. When Kalkulam was the present capital of Venad, the present Padmanabhapuram, Ravivarman Kulasekara Perumal, who ruled from 1299 to 1314 AD, joined the three great Chola Pandya kingdoms under his rule. During this period the Delhi Sultans invaded the south. The commander of Malikpur attacked Madurai with his strong army. Venattu Ravivarman Kulasekaraperumal mobilized his army and chased away the Sultan's army. Madurai was recovered. He then invaded and conquered Kanchipuram and became the Mummandaladhipathi and the Mummandalangudi Raja. The arts were revered during his time as a specialty among the Cheramans. The prudent man built the Padmanabhapuram fort and the Thai Kottapuram (palace) within the fort on an area of 186.5 acres. The structure is a testament to Venad's architecture. During the reign of the Nadars, a 41-day festival was held at the palace for Arulmigu Bhattirakali. Inside the fort, Arulmigu Anandavalli has built a temple to Goddess Arulmigu and Neelkanda Swami with a pool. There are separate shrines for Arulmigu Anandavalli and Arulmigu-Neelakandaswamy. The temple has inscriptions dating back to 1237 AD and 1578 AD. Rajagopuram, with its magnificent surroundings and exemplary sculpture, is the seventh temple in the Shivalaya stream to be worshiped by millions of devotees during the Shivaratri festival. Venad's fame peaked during the reign of Iravivarma Kulasekara Perumal as the king of Venad. It is known from the inscriptions that after Ikulasekaran he invented the title of Marthandan, which reveals the immeasurable power of the sun in the names of his heirs. Kuttam Marthandans are his descendants. Descendants of Kulasekara Perumal in succession. They have ruled Venad and various parts of South Tamil Nadu. In 1316 AD (Kollam 491) the second hero Udaya Marthandavarmar Thiruvadi became the king of Venad. . His inscription has been found at Weerakeralapuram. His descendants are the family of Kuttam Chandramarthandan and Kumaraweera Marthandan. Inscriptions of Veera Udaya Marthandavarma and his sons are found in Kanyakumari, Cheranmakhadevi Ambasamudram, Panakudi, Tenkasi, Tirunelveli, Kalakkadu, Valliyur and Kayalpattinam. Kalkulam is the present Padmanabhapuram. Padmanabhapuram was the capital of Venad till the 17th century AD. Only later did Travancore become the capital. Kalkulam was a part of Tamil Nadu till Venadu was the capital. It was only after the change of capital that the Malayalam Nair, the domination of the Namboodis, the rule and power of the Nadals were suppressed. When Kalkulam was the present capital of Venad, the present Padmanabhapuram, Ravivarman Kulasekara Perumal, who ruled from 1299 to 1314 AD, joined the three great Chola Pandya kingdoms under his rule. During this period the Delhi Sultans invaded the south. The commander of Malikpur attacked Madurai with his strong army. Venattu Ravivarman Kulasekaraperumal mobilized his army and chased away the Sultan's army. Madurai was recovered. He then invaded and conquered Kanchipuram and became the Mummandaladhipathi and the Mummandalangudi Raja. The arts were revered during his time as a specialty among the Cheramans. The prudent man built the Padmanabhapuram fort and the Thai Kottapuram (palace) within the fort on an area of 186.5 acres. The structure is a testament to Venad's architecture. During the reign of the Nadars, a 41-day festival was held at the palace for Arulmigu Bhattirakali. Inside the fort, Arulmigu Anandavalli has built a temple to Goddess Arulmigu and Neelkanda Swami with a pool. There are separate shrines for Arulmigu Anandavalli and Arulmigu-Neelakandaswamy. The temple has inscriptions dating back to 1237 AD and 1578 AD. Rajagopuram, with its magnificent surroundings and exemplary sculpture, is the seventh temple in the Shivalaya stream to be worshiped by millions of devotees during the Shivaratri festival. Venad's fame peaked during the reign of Iravivarma Kulasekara Perumal as the king of Venad. It is known from the inscriptions that after Ikulasekaran he invented the title of Marthandan, which reveals the immeasurable power of the sun in the names of his heirs. Kuttam Marthandans are his descendants. Descendants of Kulasekara Perumal in succession. They have ruled Venad and various parts of South Tamil Nadu. In 1316 AD (Kollam 491) the second hero Udaya Marthandavarmar Thiruvadi became the king of Venad. . His inscription has been found at Weerakeralapuram. His descendants are the family of Kuttam Chandramarthandan and Kumaraweera Marthandan. Inscriptions of Veera Udaya Marthandavarma and his sons are found in Kanyakumari, Cheranmakhadevi Ambasamudram, Panakudi, Tenkasi, Tirunelveli, Kalakkadu, Valliyur and Kayalpattinam. This is evidenced by the fact that in 1387 AD, he ordered the mosque to pay a quarter of the money received from the port of exports at Veerapandiyapattinam near Kayalpattinam. At that time the temple was considered to be the palace of the king and the deity was considered to be the king equal to the deity. Rhetoric used to refer to the emperor. Who became a great conqueror in 1515 AD. Veeramarthanda Udayavarman has settled his army of eight house Nadar Marthandars in various areas to thwart enemy attacks from Madurai and other areas and plunder of firefighters. His invasion of Tenkasi is historic. In Tenkasi there was a war over the marriage between Sri Vallabhbhama Pandian and his son-in-law Sivanananda Perumal and a great revolt took place in Tenkasi. Veeramarthandan's brother Kumaraweera Marthandan, who had entered at that time, went as far as Tenkasi and Red Fort and expelled Sivallapamaran from the throne. Led the invasion and led the war. They are the ancestors of the Mortons who are currently ruling in Kuttam. Tenkasi Arulmigu Ulagammai Sameda Kasi Viswanathar Temple After the war, Kalakkad, Kadayam and Venadu gave police rights to many leaders and prevented foreign invasions. The Kuttam Marthandan tribesmen were the ones who lived in and around the palace of Kalkulam (in Padmanabhapuram) with all their rights as kings and with the kings, and with the regime change and continuous enmity in Venad. Since they did not belong to the royal family, they were elite in the field. Kuttam Marthandan forefathers were the elite in the gallery to defeat and overcome enemies during wartime and to save their lives and dependents in times of crisis. It is a rare martial art created and maintained by the families (masters) of the Marthandans in South Travancore and Venadu. This exercise is called kalarip training. Weapons including rye, sword, machete, curling iron, curling iron, dagger, white ax, spear, shield, story, bow, etc., are practiced and practiced by Varma practitioners. Nagamayya, the historian of Travancore, mentions that a section of them were called the Eight House Nadars (Chasers) by force. They were in charge of the security and law and order collection of the capital city, including Padmanabhapuram. The reign of Thirumalai Nayalu was in 1623-1659 AD in which Commander Ramapayan and Nellai were in charge of Vadamalayappa Pillai. They also gave one or two of the camps to some treacherous gangs who had betrayed the right to guard from being soldiers in the Pandya country. The forts and castles of the Nadars were leveled to the ground. Nadars were prohibited from taking up arms and possessing weapons. Nadalvan was denied the right to enter the temple after witnessing the rebuilding and festivals of the temple. The right of attestors within Therotia Street was denied. Hearing this, Chandramarthandan Kumaraweera Marthandan of Padmanabhapuram rooted a great revolt in the south by his brothers. The riots and riots showed the national heroism of the Nadars. It was called the Southern Mutiny. Brothers Rebellion Venadai was ruled by King Ramavarman from 1721 to 1729 AD. He belonged to the Chandor [Nadar] tribe. He married another woman, Abrami, and had two princes, Pappu's brother [Padmanabhan's brother] and Rama's brother. Lived in the Palace of Destiny. According to the southern tradition, the two claimed the kingship in the son's way. After Ramavarma's death, the war of succession began. The son-in-law and sons-in-law began to rally support for the regime. Riots also broke out. Eight Home Nadar Force As Ramavarma's sons lived in the fort at Padmanabhapura Palace, the support of the white Nadars, the Nadars for work and the support of other people increased. Ramavarma's relatives and the eight house Nadars next to the king, Chandramarthandan, Kumaraweera Marthandan's chase force and Nagamani Marthandan The brothers opposed and supported Palamarthandan. Palamarthandavarma's uncle Ramavarma's palace support and public support were not available at first. Ravi Varma 's next of kin, Palamarthandavarma, had the support of eight distant Nadars. However, out of fear, Palamarthandan hid his forces in the woods, mountains and in the residences of his supporters. He also had the support of Anantha Padmanabhan Nadar, Mundal and Ottan. Paputhambi and Raman Thampi were strongly supported by a section of the eight children and Nadars. Kumaramartheera suppressed the rebellion of the brothers as per the advice given by the eight-way Nadar Mathi technique of Kumaraweera Marthandan. Otten story song about this "He would walk all over the country and come eight miles He will hear eight murmurs and hear his murmur. Kumaraveera Marthandan's Eight House Nadarsena and Anantha Padmanabhanadan's father Poriyadi Thanumalayan's 108 galleries' Asans added strength to Palamarthandan. King Rama Varma's sons Pappu's brother and Raman's brother died. The news spread like wildfire that the sons of the king of Venad were killed. Ananthapadmanabhan's gallery players Ottan and Mundal were both killed in Dovalai. Palamarthanda Varma, who buried the bodies of Papputhambi and Raman Thambi, the heirs of Ramavarma, the last king of the Venad Nadar clan, with royal honors, was crowned king of Venad in 1729 AD. His first job with the emperor was to wash and kill all the men in the family of eight children. He washed away all the ladies [Namboodiri] who had allied themselves with the children of the eight households. He auctioned off the wives and children of eight household children as slaves in Thiruvananthapuram. The house they were in was demolished to the ground and a pond was cut there. The biggest tragedy is that the Travancore documents state the historical fact that none of the eight children survived. Nair, who had mastered various fraudulent royal tactics to control the northern part of the Chera country till the end of the 10th century AD, was unable to set foot south of Kochi until the Namboodiri alliance reached Palamarthondan because the Nadars ruled and administered the Tirpapur dynasty of Nadars. It was Bala Marthandavarma who did various specialties for Anantha Padmanabhan Nadar and Kumaraweera Marthandan who were supporting the king. Kumaraweera settled in Thiruvananthapuram and specialized in a division of the eight-house Nadar army of Marthandan. During this period, Palamarthandan moved the capital from Kalkulam to Travancore and had a strong navy. During this period, Palamarthandan's new commander was Arumugam Pillai, a general from Ervadi. They began to remove the Nadars from various government responsibilities and forces and appointed Nair and others there. Marthandon could not bear the exclusion of his relatives. He focused on strengthening the country. On the other hand, he focused on weeding out the enemies who were trying to eliminate him. In 1758, Bala Marthandon died mysteriously. Karthika Thirunalramavarman, who came to power after him, is not from the Tirthapur Marthanda Nadan dynasty. The ruling power shifted to Namboodiri and Nair leadership. The name of the country was Venadu and it became Travancore. Planting in the pond Thanksgiving is upon us, which means the holiday season is in full swing. In Veeravala Nadu Kuttam Chandramarthanda Nadars, Kumara Veeramarthandan Nadars, Adithan Nadars in Kutanad, Panikka Nadars, White Nadars, Nagamani Marthandanadars, Mummandaladhipathi Mandakkadu Nadars and Kulasekara Perumal Nadars with their troops. Situational Marthanda Nadars The village of Idayankudi was under the control of the Kuttam Marthandan tribes. Cardwell, who had come to propagate the religion to the Marthanda landlords who lived in Kuttam, was given a 99-year lease of Idayankudi at his behest. People of all castes who lived in Idayankudi used to pay housing tax to the Kuttam Marthandan tribes and taxes on auspicious and auspicious things that happen in families. Even those who took out a 99-year lease were exempt only from paying the residence tax, and there was a condition that they should be taxed for family obscurity and distress events. Caldwell resettled the people of the lower strata of the community, such as Palmer, who converted to Christianity in the area he leased, converted all of them and converted them to the Thai religion and built the church and its associated school. In this situation, the Kuttam Marthanda Nadars tried to forcefully collect the tax for the obscure ceremonies held in the families of the Christian people who lived there. Caldwell said his hometown would not pay any further taxes because he had leased the property for 99 years. The Kuttam Marthandanadars warned that the state had the right to levy the tax on the couple or the couple, except that it was exempt from paying the residential tax, and that this was the practice of status Nadars like themselves. They have also levied taxes. There are more than 50 status Nadar villages around the fort, such as Kommadikottai, Padukaippattu, Chettiapattu, Thandupattu and Kayamoli. Here live the Nadars, the royal clansmen. Notes 1] Tinnevely District Gazetteer, page.338,339 'Among thae most successful kavals are the few which are held by the channans, or panikkans [as they style themselves] of Chidambarapuram [Nanguneri Taluk] are the holders of a kaval which extends over the neighboring village of Kalakka, Pattai, Koilpatti, Nangulam and Vijayarajapuram. 'According to a copperplate in thr possession of the head panikkan, bearing the date saka 1422 [AD 1500-01] the right was originally granted to the shanans of the place by Thirumeni Malandan, who may have been the representative of the Travancore ruler at the time when he was in possession of a portion of the Tinnevelly District.Four of these villages the kaval of which the channans had allowed the maravans to annex have lately been restored to their rightful protectors by the intervention of the police.At KUTTAM again in the Nanguneri Taluk, and at Kadaiyam [Ambasamudram] the kaval is in the hand of Shannans, or Pannikkans'. 2] Chaser The law of chastisement played an important role in the administration of law and order. According to the Olay News of 1703 AD, the pursuers took stern action against the beehives who did not pay their dues, [TAS-VPage-215] 3] Venadu in Tamil History, p.77 The chasers were known as the Eight Enders or the Eight House Nadars [Nagam Ayya.TSM / II / 393] The Ottan narrative states that Ottan sought the advice of the Eightfold Nadar when the brothers revolted against Bala Marthandan. 4] Kulasekaranpattinam Inscription on Kuttam Marthandan Period - Inscription with 98 lines from 1752 AD 1. உ சாலிவாகன சகாப்தம் 2.......ன் மெற் சொல்லாநின்ற பிறமோத் 3. தை................................................................. 4. ம்மியும் [ நஷ்ஷத்திரமும்].... 5. மா படியும்............யும் கலி 6.....டிக் காணமும்........ 7.த்த................யொம் 8. பிரத........தன்ம..........ப்பட்டயம் 9. நிலை நாட்டாவது ராசமன்னிய... 10. ர்தளவாய்[தீத்தார]ப்ப முதலியார 11. வர்கள் அதிகாரத்தில் குலசெகர 12. ம்பட்டணம் குமாரசுவாமிமூப்பனார் 13.பண்டாரம் செட்டியார் [பிச் ]சையாண் 14. டி செட்டியார் உடங்குடி கண்டு 15. கொண்டாபிள்ளை முதலாகிய 16.பட்டடையாரும் அரசூர் மாத்தாண் 17. டப்பிள்ளைமுதலாகிய[வெள்ளா] 18. ம் பத்தாரும் குட்டம் சந்திர ம 19. ரத்தாண்டப் பணிக்க நாடான் 20. குமாரவீர மாற்தாண்ட நாட 21.ரன் முதலாகிய சாண்பத்தாரு 22. ம் மத்துமுள்ள நாட்டார் நாடாக் 23. கள் சகலருமொம் நம்முடைய 24. நாட்டிலிருக்கிற பலபட்டை 25.செருகுடிச் சாணார் பனைமரச்ச 26ரணார் மினைகெடன் முக்காந்த 27. மார் மலையாளத்துச் சாணார் உள் 28. ளிட்டாருக்குச் சாதனப் பட்டையம் 29. மெளுதிக்குடித்தபடி பட்டைய 30. மாவது பட்டடையார் சாணார் இரு 31.ந்த ஊருக்கு பகுதிமன் வகை 32. ஊர்ச்சன வரியும் ஏறின 33. பனைக்கு வாரமும் எடுத்த செ 34. ரத்துக்குக் கடமை பாட்டமு 35. ம் மாமூல்படிக்கு ரெட்டியும் 36. அரமனைச் சனவரியும் ராசியா 37. க வெகுமான வரியும் வாங்கிக் 38. கொள்ளுகிறதெ அல்லாது வெறெ 39. தெண்டாம் பரும்பிடி வாங் 40. கிறதென இல்லைக் கிறாமத்தி 41. லெ ஊரான் நிலைமை கா 42. றன் குடியிருக்கிற வரையிலும் 43. குடிபோய் விட்டாலும் அந்த ஊ 44. ரிலிருக்கிற குடியான பெரிட 45. த்தில் தெண்டம் வாங்கறதெ இல் 46. லை நிலமைக் காறன் நீக்கி பின்புறம் 47. பொதுவாங்கி வ 48. ந்த................................ 49. ............பது ஆ சி.......வா 50. ............தி............. 51. ..........................பெற வெணு 52. மென்று........லாக 53. வெ................ந்து வாரா 54. கிறதெ.................வாது கரு 55. ப்பு கட்டி [எ] க்கிறதி 56. ல்லதெ................புள்ளியி 57.ல்லதெ தெண்டம் பிடிக் 58. கிறதுமில்லை இந்தபடி 59.எழுதின பட்டையப்படி 60. க்கு வாங்கிக் கொள் 61. வொ மாகலு இதற் 62. கு அரமனையார் தெண் 63. டம் பரும்பிடி வா[ங்க] 64. வெணுமென்று சொ[ன்] 65.னால் ஒருதனாலும் இ 66. தற்கு உடனொதுச் சம்ம 67. திக்கிற தில்லை இதற்கு[அ] 68. னு கூலம் பண்ணின 69. பெர் காசியிலெ கொடி 70. அசுமெதி யாகம் ப 71. ணின பலனும் [ம] 72. க்கதில் கட[ன்] செய்த 73.பலனும் பெறுவார்களா 74. கவூ இதற்கு இடைகூறு 75.நினைத்த பெர் மாதா 76. ப்பிதாவை வரை செ 77. த தொசத்திலெ 78. மாத்ரு கெவுனம் ப 79. ண்ணின தொசத்தி 80.லும் பொவாராக 81. வூ இதற்கும் தட்டி ந 82. .....................த்தின பெர் சித வ 83. நத்திற் வதை செ 84. ய்த பாவத்திலெ 85. பொவாராகவூ இப் 86. படி சம்மதித்து சிவ 87. ............................................... 88........டுத்தொம் நாட்டார்...நாடாகழுமொம் பட்டடை..... 89.....சாணார் மனிக் கெடன் முக்[கந்த]மார் மலையாளத்து 90. சாணார் உள்ளி[ட்டா]ருக்கு குமார......ண்டார் பிச்சையாண் 91................கொண்டபிள்ளை மாத்தாண்டன் சந்திரமாத்தாண்ட 98. ..............நாடான் குமாரவீரமாத்தாண்ட நாடான் னென். Evidence of Kulasa Inscription Social Subdivisions An inscription dating back to 1750 AD mentions five subdivisions of the Nadar community. With the complete collapse and disappearance of the Madurai Nayaka government, the stone carving has been engraved in the lasting context of the administration of Talawai Titharappa Mudaliar South Pandi. The tax concessions given by the Theetharappa Mudaliar to the Vellalar and Chandar castes who owned two types of lands, Vellan Patru and San Patru, are engraved in this inscription. 1] The stone check period found in Radhapuram, Pettaikulam area is 1756 AD and the names of Nadan and Kumara Veeramarthandan are engraved on them to serve Chandramarthantha. 5] அச்சம்பாடு Inscription AD - 1645 1. சகாத்தம் கசூருள சாய ந் மெ 2. மற்செல்லாநின்ற கொல்லம் 3. அளௌயக வரு சர்வ சித்தி வரு கார்த்திகை 4. க மீ யக உ அபர பக்கிசத்து துரதிகை 5. கயும் சுக்கிர வாரமும் அமுதயாக 6. மும் தியா....கரணமும் பெற்ற மிருக 7. சீரிடத்து நாள் செய்த உத 8. க பூற்வ தானப் பிறமாணப்ப ட் 9. டையமாவது திருவழுதி வளநாட்டுச் 10. சீவைகு [ந்தமு ]டைய சுவாமி கயி 11. லாய நாதர் . ..காலசந்தி 12. ..........திரௌ 13. மாலையன்.......கும்படிக்கு 14 சுவாமி கயிலாயனாதர் கோவில்ச் 15. சீ பண்டார காரியஞ் செய்வார்களு 16. க்கு மானவீர வளநட்டுத் தென் பற்றா 17. ன குலசேகரன் பட்டிண மாகாணி 18. சோனையுகந்தான் பட்டணத்து உத 19. ய மாத்தாண்டன் பெருந்தெருவில் 20. குமாரசுவாமியா பிள்ளை மூப்பனா 21. ரும் பள்ளக்குறிச்சி முதலி நயினாப்பிள் 22. ளையும் அரசி மீண்டான் கிணறு மாத் 23. தாண்ட பிள்ளையும் கூத்தாடி நல் 24. லூரிலிருக்கும் கரையாளனும் 25. வீர மாத்தாண்ட நல்லூர் அடை 26. க்கலங்காத்தா பிள்ளையும் மற்று 27. ம் உண்டான நாட்டாரும் குட்டம் 28. சந்திராதிச்ச நாடானும் கொம்ம 29. டிக்கோட்டை திருப்பாப்பு நாடா 30. னும் படுகைப்பற்று அருதகுட்டி 31. ஆதிச்ச நாடானும் மாதவன் குறி 32. ச்சி திருக்கைவேலாதிச்ச நாடா 33. னும் பெரிய கண்டன் வடலி வீர 34. மாத்தாண்ட நாடானும் மற்றும் உ 35. ண்டான நாடாக்கலூம்மோம் நிறை 36. றவற நிறைந்து குறைவறக் கூடிக் 37. கிறைய உதகபூர்வ தானப் பிறமா 38. ணப் பட்டய மெழுதிக்குடுத்த.... 39. .....தில் நான்கெல்லைக் குட்பட்ட 40. குடியும் கீழ் நோக்கின கிணறும் 41. மேல்நோக்கின மரமும் நத்தமும் 42. நத்தைப்பாடும் தேன்படு பொது 43. ம்பும் மீன்படு பள்ளமும் நிதிநிட் 44. டுசெயமும் மற்றும் யெப்பெயற்ப 45. ட்ட சொற்பதார்த்தமும் உள்படக் கிறை 46. றய உதக பூறுவ தானப் பிறமாண 47. ...................................................... பின்புறம் 1. ண்டு இந்தக்கிறாமத்திலே நாலிகு சா 2. தியும் பல பட்டடையும் கடையும் 3. டைத்தெருவும் வைய்த்து 4. போட்டுக் கொண்டு வெகு குடியேத்த 5. வளம் பண்ணிக் கொள்ளுவாராக 6. வும் இந்தக் கிறாமத்திலே வருகிற 7. பகுதி மேடை விலாட மென்று அ ரம 8. னையார் கூட்டின இறைகலூம் சில்வரி 9. பெருவரி ஊழியப்பாளையும் ஆள் அ 10. மஞ்சி இஞ்சது வரிஞ்சது சகலமும் ந 11. நாங்களே மேல் வைய்த்து இறுத்துக் கொடுப் 12. போமாகவும் இந்தக் கிறாமத்தை இ 13. யாதாமொருவர் பரிபாலனம் பன்ணி 14. நடத்தி வந்த பேர்கள் சாலோக சாமீ 15 ப சாரூப சாயுச்சிய பதவியும் கெங் 16. கைக் கரையிலே அசுவ மேத யாக 17 மும் பண்ணின பலனும் பெறக்கடவா 18. ராகவும் இந்தக் கிறாமத்துக்கு அகுதம் 19. பண்ணின பேர்கள் கெங்கைக் கரையி 20. லே காராம் பசுவைக் கொன்ற தன் 21. ஷத்திலும் சன்னியாசியள் தலையிலே 22. நெருப்பிட்டெரித்த தோசத்திலும் போ 23. மாதாபிதாவை தன் கய்யினாலே 24. அடித்துக்கொன்ற தொஷத்திலும் போ 25. கக் கடவாராகவும் இப்படி சம்மதித்து 26. கிறய உதக பூர்வ தானப் பிறமாண 27. ப்பட்டய [ம்] எழுதிக் குடுத்தோம் சு 28. வாமி கைஆய நாதர் கோவில்ச் சீப 29. ண்டார காரியம் செய்வார்களுக் 30. குக் குல சேகரன் பட்டணம் மாகாணி 31. னாட்டார் குமார சுவாமியாபிள்ளை மூப் 32. பனாரும் முதலி நயினா பிள்ளையும் 33. மாத்தாண்ட பிள்ளையும் பெற்ற 34. குட்டி கரையாளனும் அடைக்க 35. லம்ங்காத்தா பிள்ளையும் மற்றும் 36. உண்டான நாட்டாரும் சந்திராதிச் 37. சனாடானும் திருப்பாப்பு நாடா 38. னும் அருதகுட்டி ஆதிச்சனாடானு 39. ம் திருக்கைவேல் ஆதிச்சனாடானு 40. னும் குளந்தை வீரமாத்தாண்ட நா 41. டனும் மற்றும் உண்டான நாடாக்களு 42. ம்மோம் இப்படிக்கு பட்டய [ம்] எழு 43. திக் கொடுத்தோம் இப்படிக்கு குமாரசு 44. வாமி எழுத்து வெளிநின்ற பெருமாள் எ 45. ழுத்து முதலி [ந]யினான் பெற்ற குட்டி எழு 46. த்து செண்பகராமன் அடைலங்காத் 47. தான் சந்திராதிச்ச நாடவான் எழுத்து 48. வீரமாத்தாண்ட நாடன் எழுத்து 50. திருப்பாப்பு நாடவான் எழுத்து இப்படிக்கு 51. இவர்கள் சொல்ல இ 52. ந்தப் பட்டயம் எழுதிநேன் ம 53. ருதூர் வேளாளன் எழுத்து. 6] குதிரைமொழி தேரி வடபத்து நாடாக்கள் கல்வெட்டு Archaeological Survey of India . ARE-306 year 1963-64 இக்கல்வெட்டு 129 வரிகளைக் கொண்டு உள்ளது. ..................................................... 35 . யமாகவும் மானவீர 36 . வழனாட்டு மருதூர்....... 37 . .....நாடா.... 38 . ..க்களில் ஆதிச்ச 39 . நாடான் கோவிந்த 40 . பணி[க்]கநாடான் 41 . வீரப்பநாடான் தீ 42 . தியப்பநாடான் 43 . பிச்சநாடான் 44. அய்யனா டான்[தி] 45.[க்]லாங் குட்டனாடான் 46 . நினைச்சது முடினாடா 47. ந் அவத்தைக்குத[வி] 48 .னாடான்.... ................................................ In this inscription it is mentioned that Kuttanadan. 7] Cardwell, a clergyman who denigrated the Nadar people by forgetting to thank the non-religious Marthanda Nadans for their own place in Idayankudi. The famine in Ireland between 1840 and 1847-1851 killed millions of people, and many of the survivors emigrated to the United States, and some became clergymen in countries such as India. Caldwell set foot in Chennai on 8.1.1838. Then on 28.11.1841 Nazareth and Idayankudi came together and started his work ................. ....................... As far as the Nadars are concerned they did not do the house chores of others then and today. They revolted when Caldwell appointed Nadars to do pick-up work at his location. The show came as a shock to Anna. So he intended to humiliate the Nadars here as he had insulted the Celtic people in Ireland. To that end, Caldwell published a controversial 77-page English-language publication in 1849 entitled "Tinevelly Shanars, a Sketch of Their Religion and Their Moral Condition and Characteristics, as a Caste" in English with the support of the Anglo-Christian government. Published in Chennai. The following year it was published in book form in London. The book is still in the Kannimara study in Chennai. In the book, Caldwell describes line by line the Nadars, the Brahmins side by side, and the Hindu religion. Let’s see what he has to say about the Nadars. Palm climbing and blacksmithing are the main occupations for the Nadars. Some are farmers and traders (page 4 of the book) Sanars - “Vantheris” who migrated from Sri Lanka to the southern districts of Tamil Nadu. When they came to settle, they sowed nuts all over Tamil Nadu. (Page 4 / Paragraph 3) The saints are not God-fearing. Those who do not hesitate to lie. Those with deceitful work and inferior qualities, (p. 33). These are not intellectuals. Even the most cowardly. These are the ones who forget to give thanks. The selfish, the conspirators, the swindlers, the thieves, (pp. 38, 39), the illiterate (p. 52), and those who spend time in land disputes (p. 54). Witnesses are selfless. Those who value what their ancestors did / said without thinking for themselves. Those who spend half of their lives lazily. They do not have the ability to complete any business. Those in debt, the poor (p. 58). He also writes that the sages were generally inferior in knowledge and performance than the Negro slaves in the West Indies as a whole (p. 62); He also identified the Dravidians as immigrants (Vantheris) from Central Asia to India before the Aryans, and their Indian Tamil language as belonging to the Skythian language family (Vantheri), spoken in parts of Ukraine. (See Annar's analogy.) Denial to Caldwell During this period, a section of Hindus, believing the false propaganda of Priest Caldwell to be true, called the Nadars (Sanars) a despicable caste and prevented them from entering the Thiruchendur Murugan Temple. No case in this regard was registered against the Nadars in the Srivaikuntam court (OS No. 88 of 1872). At that time the abbot Ayyachami Dixit (Brahmin), who was headquartered in Pasur, Erode district, vehemently opposed the false propaganda of the Caldwell priest. He also testified in the Srivaikuntam court that the Nadars were not immigrants who came here from Sri Lanka, but instead belonged to the Pandya clan and Chhatris who ruled Tamil Nadu. The case was dismissed on the basis of the abbot's testimony. The Nadars won. Thillaivazh (Dixithar) Anandas and Pasur Anandas testified for the Nadars in the case of the entrance to the Kamuti Meenakshi Sundareswarar Temple (OS 33/1898) which appeared like this. Caldwell's publications were placed before the court against the Nadars. The judge who heard the case insulted the Dikshits and the Pasur Anandas who testified on behalf of the Nadars. (P. 167-170-Shoulder scarf). Nadars were punished. Resistance to Caldwell Caldwell's comments about the sages caused great opposition even among the Christian Nadars of the time. The protest was spearheaded by a Christian monk named Chattampillai, also known as Arumai Nayakam, a wealthy monk from Korkai village. Apart from him, Christian scholars such as Samuel Sargunar and Gyanamuthu Nadar also strongly criticized the views of Rev. Caldwell. Caldwell did not understand Tamil history properly. They refer to the liar as someone who can speak of a few currents as world currents. (Page 197 - 202, Robert Caldwell: A Scholar, Missionary in Colonial South India - by Vincent Kumaradas) Caldwell not only reiterated his views on witnesses at repeated meetings but also refused to retract his opinion. This led to several assassination attempts on Caldwell by the Nadars. Caldwell settled in Kodaikanal and escaped. He did not come down from Kodaikanal till his death. (Page 142-The Shoulder Revolution Hidden and Transformed in Christian History..World Impact, p.320,334 8] Kuttam Marthandars and Kayamoli Adithras Kuttam Marthandars and Kayamoli Adithyas are very close in terms of heroism, habits, marital relationship and history. During wartime, Marthandar would come quickly and help the wounded lords. The resulting song is sung by the Adityas as follows. Kuttathu Marthandan is our friend He will leap on the enemy like a tiger Many with a machete We tried to bring it as soon as possible p.11 Directional Guard is the National Guard. The settlers have deployed some guards to every village under their rule. It is customary for the village head to collect the directional tax and pay it to the elders. Kattabommu Nayakkar had sent some people to Sivanthi Adithya Nadan with the intention of making such a practice in Kayamoli as well. Sivanthi Adithya Nadan sent them a message saying that he had done enough to help him and that he did not need the help of others who were not used to him so far .................. ........................... Kattabommu Naikkar, who heard about this failure from his guards, did a trick. On that idea he sent thirty men to Kuttam. Kuttam was under the leadership of Alagappa Veera Marthanda Nadan at that time. He did not chant at the feet of Kattabommu Nayak and did not play music for direction. Knowing this, Nayak's feet pretended to go back and left, causing great damage to the coconut grove on the outskirts of Auvergne. At the time of departure, the Marthanda Nadars came in droves, grabbed Nayak's servants, harvested the family, drove them to Panchalankurichi in various ways. ' 9] Marthanders Human Resources Immigrants in the southern part of the country are Kuttathu Marthandars. History tells us that they came from South Travancore after the wars caused by differences with the Chera country Marthanda Varman. ‘‘ The history of Kerala is described as a delicious epic of the conspiracy of the Ettuveedu Pillaimars and Yogakars [Brahmin villagers] who ascended the throne of Veeramarthandavarma [1729-1758 AD] who created a Travancore state from Tennella to North Kochi. Today's historians see the heroic deeds performed by Marthanda Varma before ascending the throne as a symbol of his individual heroism. But the story of his uncles who escaped and escaped from his uncles Papputhambi and Rama Thambi is revealed in the folk tale Ottan Katha. Ananthapalpa Nadar, Porrayadi Marachan, Ottan, Tendiruvithangur, who were responsible for defeating the enemies who supported the king on this soil, and certain Nadar people who rallied behind Ananthapalpa Nadar. Their role continues until Pappu's brother, Rama's brother, conquers and conceives the families of eight children. At the same time, it is known that the Nadar people who lived in the Rajakamangalam area supported the Paputhambi and Raman brothers and opposed Marthanda Varma. Senthi Nadarasan, Saralur Inscription and Some Assumptions That Will Emerge-Article, Tribal, Monthly Magazine, No. 13, dated 22.07.2006. 10] The Vijayanagara forces operating under the leadership of Kumarakampannar conquered Madurai and destroyed the Sultanate. The Pandyas tried to re-illuminate their dim dignity. They formed an opposition to Nayak's domination. Taking advantage of this situation, they mobilized under the leadership of their talented leader Kumaraweera Marthanda Nadar in an attempt to re - establish their influence. - History of Nadar, p.406 11] Cardwell and Edgar Thurston against the Nadars comments were written down Edgar Thurston, who was in the process of compiling a collection of South Indian castes, dismissed requests to refer to their caste as Chandor or Nadar. Not only that, but he left a false record that there were no archaeological documents referring to these people as Nador [Castes and Tribes of Southern India, Vol.vi, pp.368,369]. 12] Venadu in Tamil History, p.104., P.106 Cardwell and Edgar Thurston have written that Ezhavas and Nadars came from the island of Ceylon. 13] Eightfold Eightfold Child is myth Forgetting the myth of the royal heroes, changing the traditions, creating dissensions and riots within the same race, distorting history and exploring the new infamous concept as real is the royal trick of the enemy. The surviving foreign religious converts in southern Tamil Nadu did just that. The Martians, who had all the wealth with creativity, did not see such propaganda. Many generations have passed during this period and the younger generation is in a position to record these messages as they need to know the proven true history with documentary evidence about their ancestors. Palamarthanda Varman, who ruled with Venadu as his capital, was crowned king in 1729 AD and ruled for 29 consecutive years till 1758. 1] When he became king, he washed away the children of eight households who conspired against him and auctioned off their wives and children. 2] The force led by the relatives who were in the trusted ruling power of Bala Marthander is the Seven Chase Force. It is also said to be the Eight Home Nadar Force. He eliminated the enemy and granted land rights to those who supported him in Thiruvananthapuram and Weerawala Nadu. In 1735 AD, his relatives Chandramarthandan and Kumaraweera Marthandar were given the rights of the Veeravala country in order to repel Nayalu's attacks. The Marthandars, who from time to time took care of the temple offerings of the Kudanadu Thiruchendur, Nava Kailasam and Nava Tirupati by their patrons, set up their palaces and pavilions permanently in Kuttam. 3] Inscription in front of Udayamarthanta Ganesha Temple near the beach at Kulasekaranpattinam 1700 AD The Nawab of Madurai, Anwar Khan, was in the reign of Chandasakip. [Vellalar] Fifty were given as land rule. The inscription states that the Guttam Marthandars were Nadans. It is a matter of pride to say that the Nawab is the title bestowed on Kumaraweera Marthandar with many awards and prizes by the Nawab who saw this. The year Kuttam came from Venad is 1735 AD. Kulasekaranpattinam Inscription Period 1750 AD After Kuttam came, this inscription was engraved by another ruler in 15 years. There are some inequalities in taxation within the Nation based on the occupation they have been doing. Unaware of all this, Hardgrave created unnecessary divisions within the nations. 14] This is one of the inscriptions that helped Dr. Jayalalithaa, the Hon'ble Chief Minister, to claim that the Nadars belonged to a noble dynasty. It is ignorant to say that some people are unaware of the existence of this inscription and claim that the Kuttam Marthanda Nadars are descendants of eight house children. It is written and spoken by those who are as young as history. It seems that there are no inscriptions in Tamil Nadu like Nadan like Cardwell, Edgar Thurston and Hardcrew. 15] Folklore evidence Worship traditions, customs, and cultural elements, which are one of the most important documents in folklore, help to restore history, such as inscriptions and swords. Temple system Elements of Venad architecture can be found in the Kuttam Arulmigu Anandavalli Amman Amman Temple Worship methods The structure will be such that the men will not be able to see them as there will be a separate way for the royal ladies to enter and return to the temple for worship. Similarly, the worship of Arulmigu Anandavalli Ammankoil is being followed. 16] Worship of Mariamman, Mutharamman, Sivananainthaperumal There is a reference to the worship of Sivananainthaperumal Sami in the Ponniratthal storytelling [Villuppattu]. Mutharamman worship is a special form of worship found in the Nadar community. There is a high plaque inscription between Kayalpattinam and Veerapandian Pattinam about Veera Udayamarthandan holding the port of Tenpandi under his control. Mutharamman wears pearls as a garland. Mari cures heat illness and diseases like measles and cholera. Mari is the one who gives water to the devotees. Samiyadi yellow bathing in the temple donation ceremony is accompanied by symbols of Venad. The methods created for the deities in Paran worship are those found among the Nadar people in Venad.