Sariyakulaperumal Folk song

 

Sariyakulaperumal Folk song

                                                                                                       DrThavasimuthumaran                                                                                                       

                   Sariyakulaperumal storytelling is an art form performed in the South. It tells the story of the war that took place in the 16th century AD and the news of the death of the war god who went to Malayalam and then worshiped at the temple at Kurumpur, in the Thiruchendur circle of the Thoothukudi district in the south-east. Will be a collection of cultural elements of the time. This book is a historical narrative. The compiler of this song was Prof. Dr. T. Nadarasan, a former President of the Tamil Field at the Kamarasar University, Madurai.

The name of the book.  It is mentioned at the beginning of the song as the story of Sariyakulapperumal. The story is set in the name of the protagonist Sariyakulapperumal who performed many miracles with the temple at Kurumpur. The song is named after him.

Author

         It is not possible to know who composed the folk songs and storytelling.  The warrior slumped

      The epic of reality

             Pāṭum mentaṉṟu naṉpiyantaṉ

      According to Perumal

       Paṇmpiṉuṭaṉ poṉṉaṇañcavaṉu

      [u] raittē nikkataiyai

        The singer of this song can be considered as Ponnanichan. Kumari district words and Malayalam words are spread in the songs. So the hometown of the poet may be Kumari district.

Period

           This song has not been performed anywhere else in Tamil Nadu. The narrator says that the protagonist Sariyakulaperumal and his brother Ulakudayaperumal performed various miracles in Kurumpur and built a temple for themselves and received worship and offerings. At present this song is not performed in the Kurumpur area. The period of the protagonist's mother Jadavarman Kulasekara Parakrama Pandian is 1480-1507 AD.

The story goes that after the demise of Immannan, Perumal and his brother were born and raised in the world. The storyline is said to have originated in the 17th century AD.

            In the narrative, the Magi Conference by order of Sariyakulapperumal   From the area,  a stone tank from the Adithyanadar well is lifted and placed in front of his temple at Kurumpur.

    In the present day at the conference

    Nadars may join with the amendment

    Andar lay in the bowl and knocked on the door

    Kurumpuru wanders alone in search of those who have seen him    That Adichanadar also took the man

    Wait and find in Kurumpur

    Sariyakulanayinartan tannatiyum aramanaiyum- [485-491] 

             It is known that the Kayamozhi Adithya Nadars ruled over the area known as Manaveeravalanad and Manadu in the 16th-17th century AD.

             Budhamara oases and Bhoothaka and Yilamanal

            Nagan barracks and Nadukandan teris

   The Nagan [Nalan] camp mentioned below is the place where Vengalarajanenban built the bronze fort in the epic Valangai Nool. This history took place in the northern part of the present-day equestrian chariot. The period of the Valangai book is 16th century AD.   The state of the narrative

           Kurumbur and its environs are home to the Sangakkala specialties and pre-Sangakkala antiquities. On that day, Korkai was also known as Kudanadu, Thiruvalluthi Valanadu and South Madurai. The present day Kurumbur was Kurumbilathana Sriracendra Nallur on that day.

         According to the inscriptions, the shores of Tamiraparani and the adjoining territories were considered to be civilized areas. It is also home to the Navatripatis, Navakailasas, and thousands of other deities and temples dedicated to the mythical Iyanar temples. This area is considered to be the home of archery.

           Music is the cultural art of Tamil. Ninga has made a name for itself in the lives of the people as a rural worship Tamil through this powerful Tamil bow song. The art form of Villuppadal is performed on the day of the donation ceremony by inviting the story leader and his entourage.  Willis is considered to be the primary symbol of the donation ceremony. At that time, people were not interested in listening to Willis. The weather has changed.

Many of the poets who worshiped at the temple have been going to the same temple for generations. Other willows are called poets for unavoidable reasons or in a state of heredity.

                  This song is not found in worship in the Kurumpur area. Because,

1] Sariyakulaperumal storytelling Vilpadum Puluvar dynasty after the acquisition of the right to the post of worshipers and Vilpadum disagreed and the song should not be sung at gift ceremonies.

 2] The case of Sariyakulapperumal's storytelling came to a standstill as no one in his family came forward without an heir to Vilpadum Puluvar.

3] The narrator could not sing because he could not read the script and could not write the manuscript.

4] The temple of Sariyakulapperumal Sami has now been renamed and the worship traditions have become obsolete for centuries.

          It is the duty of the researcher to discover and present the facts embedded in the literary narratives of the people, and the traditions of worship, in the absence of documents such as inscriptions, tablets, etc.

       Narratives are a chronology of the cultural elements of the people of that time, embedded in rare historical stories.  Such songs also contain fiction. Legends help to elevate the protagonist and add flavor to the song so that the people listening to it do not get bored.

       It is necessary to distinguish the historical facts embedded in the story . Such songs also contain fiction. Legends help elevate the protagonist and add flavor to the song so that the people listening to it will not get bored.  It is necessary to distinguish the historical facts embedded in the story.

Folk songs and bow songs also help.

Synopsis

       The later Pandyas in Madurai were ruled by five brothers [1480-1507] including Kulasekaran, Varothaiyan and Madurai Veerapperumal.

The five kings died in battle and entered the heroic kingdom. She had five children by the birth of the five-year-old Ponnuruvi. Five, including Ulakudayaperumal and Sariyakulaperumal. Ulakudayaperumal reclaimed Madurai in the battle for honor  Maman got the name of the one who destroyed the blame. He ruled over Madurai for 12 years with temples, inscriptions and inscriptions.

         The defeated Martyrs' forces prepared for 12 years and suddenly attacked Madurai. Ulakutaya Perumal, Sariyakulap Perumal and brothers, weakened and defeated in the battle, rather than die at the hands of the Martyrs.

They stab themselves to death, claiming that they will destroy themselves. They become gods and receive many boons from Lord Shiva due to their penance. Later they go to Malayalam country.

         The entourage and staff dressed up the horse for the departure of Sariyakula Nayyar. The deities who saw the glowing face of Sariyakulapperumal were enchanted that he was Surya, Murugan or Kannan.

When he saw Karukkuvelayana, who was graced as Indraloka in the Manadu Teri, he got down from his horse and bowed with his entourage.  Who will remember me if I am by your side? I have the power to rule alone. Saying goodbye to me, he set off.                                                                                                                                              \  

           Sariyakulapperumal made sure that this was the place for us to sit and rule. He slaughtered a cow and a goat inside the temple.  He threw the corpses on the tower. Temple worship was halted due to the stench of corpses. The public was afraid to come to the Mahadevasamy temple.

        The priests who performed the prayers cut the tantalum and appealed to the Mahadeva Sami. They wanted to stop this from happening in the temple. His four fraternal deities.  They suggested to give some space to Sariyakulapperumal. Mahadevasamy blushed angrily. This is the conspiracy of Sariyakulapperumal who planned to leave Madurai and then come to Malayalam and settle in this place. This is the process of expelling us and ruling this place. We thought we were the best in the world. But he is the one who is able to disturb our temple. His entourage cheered. Troops from all four directions gathered in droves.

        Sariyakulapperumal, who stands alone, is the brother of the world at that time Madurai's  mother prays to all five, including her uncle Kulasekara Pandyan. He regretted that he had separated from his penitent brother and asked everyone to come and help him. Perumal, who was in penance, came down with his troops in the valley. The mausoleums of the Madurai Mamans also came and went Sariyakula Perumal spins like a hurricane and infiltrates the enemy forces. Mahadevasamy set up the base. Sariyakulapperumal continues to wage war and destroy the rest. Fearing that he too would not be endangered, Mahadeva Sami escapes from the northern front and escapes and climbs Vallanadu hill. Victory in the war

            They came with their entourage to Theerthamadi Kurumbur in Attur, saying that it was not appropriate to continue the war with the conquistadores. Sariyakulapperumal doing wonders.  In the country of Khurumpur, he subjected himself to the temptation of Thiruvullam to conquer Vachanperiyavan, who was a man of wealth and prosperity. He made his wife, children, and sheep, cows, and calves suddenly sick. Mikka Kurumpur Chandrakutty summoned the astrologer. Ask the astrologer, Pathirakali's son, who discovered the presence of Paralparathi, five of the Pandiyarasak family members of Madurai died in the battle in Madurai. This is the carnival of the unparalleled hero Sariyakulaperumal. If you worship him, he will take away your grievances.

Temple construction

        Wachanperiyavan summoned the priests to build a temple for Sariyakulapperumal. He set up an eagle tree and a paranu. He conducted daily prayers. The temple prayers were performed by his son-in-law Ponninvachan. They lived happily ever after.

Discarding milk for cat

        All the people who lived in the area as the Sariyakulaperumal Sami Temple was held under the care of the influential Vachanperiyavan in Kurumbur. The people also gave a portion of the milk available in their cows to the Sariyakulaperumal temple. Ponninvachan used to go to every house to collect milk and anoint and worship Sami. Who refused to give cow's milk. He did his miracle to the household and to the cows. The milk of the cow was bloody. They fell down and throbbed. Seeing the suffering of the cows, they recited various mantras and threw water. It was of no use. Those who are worried about what to do, they go to Sariyakulaperumal temple

They realized that it was because they did not give milk. Sariyakulapperumal bowed towards the direction of the temple to tolerate the mistake made unknowingly. They said that they will give milk regularly. They lived without any loss by the grace of Sariyakulapperumal.

The romantic scent of Ponninvachan

          Wachchan of Ponnin, the nephew of Wachchanperiyavan. He fell in love with a woman of another religion other than his own right, and gave birth to a child.

Manthiramoorthy Semman coming to Kurumpur and blinding his eyes

         Of all the magic tricks, the chosen sorcerer is Semman Enban. He lived in Tirunelveli. He was in touch with 

Dasi Oruthi from Kurumpur. Sariyakulapperumal, who knows that the use of magic wands on innocent demons 

inside our castle is a sorcerer, is ready to teach Semman a lesson. Before entering Kurumpur as usual to see Dasi, he 

began to build in all four directions by his magical strength. Sariyakulapperumal was magically standing in front of 

him. Sariyakulapperumal. Semman was shocked and lost his sight due to the beating. He knew by magic that the 

reason for this was Sariyakulapperumal. Puraṇṭaḻutāṉ, kavipāṭip paṇintāṉ, vaṇaṅki, I will buy a gift and a gift for a 

hundred and eight.

Giants throwing a stone tank

           Sariyakulapperumal invited the giants who wanted to bathe and went to the well of the forest near the temple of Manadu Kunrumalai Ayyan. There is a big stone tank. He said, "Lift it up." The giants lifted the stone tank. In this situation, Adithyanadar, who was the administrator of the Manat, found the stone tank in his well missing. His servants searched and found that the stone tank was under a fermented tree in Kurumpur. They went in person and waved to lift the stone tank. But could not shake. Aditya Nadar was amazed to see the miracle of Sariyakulapperumal and left the stone tank there.

Inauguration of Wala Rakuthan as the new bride

       Worshipers of Sariyakulapperumala were engaged in a prosperous palm-growing business.

He was always intoxicated with cannabis, opium and alcohol. Arrest of Ponnin Wachan

       As soon as Pattani Raghuthan took charge, his followers told him about Ponninvachan's love affair and demanded that he be punished. Pattani Rakuthan ordered to be dragged away. Vachanperiyavan dragged Ponninvachanaikatti from his house. People were having fun without daring to oppose Pattani Rakuthan who was a man of power and strength. 

       Regardless of the race, the woman was tied to a golden tree and beaten. The startled Sariyakulapperumal said that he would save us from falling even a single foot on Ponninvachan who depended on us and depended on our temple. The falling feet did not cause any pain or scar to Ponninvachan. Unaware that Sariyakulapperumal Ponninvachan was waiting to enter his body, Pea Rakuthan said, "Take the needle in ten nails and hit it with the needle on the top of the head." Ponninvachan, who was unconscious at what was happening, shed tears when he saw that Sariyakulaperumal was enduring his suffering and pain. From the eye of his devotee  Seeing the tears, Sariyakulapperumal boiled up. He expressed his anger through the mouth of Ponnin Vachan. You hugged and tortured Sumanthavan. I have endured all the atrocities you have committed.                                                                                                                

              I am not responsible anymore. I will not take your life on the eighth day from today. The needle is stuck in the nail. The nail is stuck in the top of the head. We were whipped, but no bruises, bruises or bleeding were found in him. What magic is this? The people of Kurumbur shed tears as they watched this tragedy. They were saddened to see the suffering of Ponnin Vachan, who smelled the woman he wanted and lived well with the child.

             Sariyakulaperumal spoke again. When you left this place in fear because you had persecuted the one who had trusted me, he murmured that I would not be correct if I did not kill you before crossing the Mukkani and blacken you on that road.

            Peas heard a roar and noise never heard before on sword day. Raghuthan was frightened. He called his guards and told them to collect the money, gold and goods and leave. He rode his title horse and departed with due care. In a fit of rage, he descends into the river, reaches the other bank, and enters the river. Due to the miracle of Sariyakulaperumal, the horse of Pattani Raghuthan's degree leg collapsed and fell into the trash.

Rakuthan was held by the guards and blood flowed from his mouth. The guards were stunned. The fallen title horse screamed for life. Pea Rakuthan was shocked to see that the title horse had died. Vallavan realized that this was the deed of Sariyakulaperumal. I will kill on the eighth day According to Nru, Sariyakulaperumal stabbed Pea Rakuthan to death with his sword. Realizing himself at the time of his death, he gave himself the privilege of standing on his own because he was humbled.

              Sariyakulaperumal is guarding the town of Kurumpur with his brother Ulakudayaperumal and his entourage.

           The events of this story take place about 400 years ago. Religion is a past love marriage, and those who died in the religious conflict of that day have become deities. Some traditions are relevant, though the story is obsolete.

           For the Nadars during the period when Sariyakulapperumal worship was established

Worshiped as a caste deity and a common deity for other communities.

          Worship stories and traditions of the deity Pathakaraisamy in and around Kurumpur are in line with the story told by Sariyakulaperumal Olaichuvadi.

Elements that fit the narrative way

1.Sariyakulapperumal arrives at Kurumbur from Aryankavu hill in Kerala = [1.Padakarai Sami arrives at Kurumbur from Kolhunthu Mamalai in Kerala]

2.Panayeri Nadars worship = [2.Panayeri Nadar starts worshiping first]

3. The sorcerer who built the demons in Kurumpur blinds both the eyes of Semman. Then Sariyakulapperumal gives the eyes. = [3.Pathakaraisamy gives sight after blinding both eyes of a palmist]

4. Sariyakulapperumal giants lift Adithyanadar's stone tank from Manat to Kurumbur. = [4.It is said that there was an ancient stone tank in the Badakaraisamy temple.

5. Vachanperiyavan Nadan's son-in-law Ponninvachan falls in love with an Islamic woman. Punishment of him by the newly-appointed Pea Rakuthan. = 5

6. Pattani kills Raghuthan at the helm. = [6.Peas are in the worship of Pathakaraisamy.

     As mentioned above, the stories found in the Sariyakulaperumal storytelling track are in line with the life stories of the people of this time.